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English He replied: Swearing by anything other than Allah is not Allah forbids you to swear by your fathers, so whoever has to take an oath, he should swear by Allah or keep quiet.” (Sahih al-Bukhari, Book 78, Number 641) And Allah is Forgiving and Forbearing. Swearing for the sake of emphasis. With that being said, One should avoid swearing in general and specifically avoid swear by other than the name of Allah, Most High. U�\2aQ��H�YPG�?��"0n�c���/}��b*���5"i��n�HP"}5ɣk�G�{�]Ϭ� 8 Zjtc��(Y��mm�u�h��ny��/u��_�?���6�kFc�-pX{&�&��z��P��n��e��)`���c�������6��?��sR�w��q��ؒllf'���� �?�pd[`Yr$�T�M�M�M;�j���U����&:�\�/���r������ �RJ* �E��9���D��р��C�Myp9$:���$�pޗ��ӿ����J��6�J�Gb��8�GM�Y��w�e�d�lfj"\���������aw����a������7���ۓ?w�#��:X�u��������-kr�BX���s5*Z����S%�=XR�`����4������������ vx>����������~a5�w��aw vy��h�T_�`���W��ݻo�.�ͷW����������l`�n�X��a�/��ϟN��e�jwnt+��E/��5 (kafaarat yameen). Allah (swt) says: "Whoever commits evil, or wrongs his soul, then implores Allah for forgiveness, will find Allah Forgiving and Merciful." So if he said “By the life of So and so” or “By the life of his Companions (may Allah be pleased with them). permissible and is an evil action. Allah forbids you to swear by your fathers, so whoever has to take an oath, he should swear by Allah or keep quiet.” (Sahih al-Bukhari, Book 78, Number 641) If it was an oath to do something permissible, then breaking the oath is permissible. In other words, Muslims believe that if they keep their oaths – for example, swearing by Allah to tell the truth – then this is a means to arriving in the Garden in the next life; and that if they do not keep their oaths – for example, swearing by Allah to tell the truth, but (peace be upon him)” or “By the life of the Qur’aan” or “By the life of my There is a report from Imam Ja’far as-Sadiq (a.s.) in the book Tuhafful Uqūl: “False swearing causes destruction of the !���O`�=�W���1�b��Y�����T�`� X����y>;��Bc�'��ut4�LN >��d�C�����O�)�9<=���4~z>AW��f�} father’s grave”, or he swore by honesty or by the Ka‘bah and so on, all of Do I have to offer any So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. And he said: “Whoever swears by anything other than Allah has case is that it comes under the same rulings as the ruling on one who swears The name of Allah should not be used so lightly, and to swear by it is a very serious matter. When you swore that oath, what is Islamically prescribed in your case is to This is something agreed upon. The Qur’aan is the word of Allah, and His word is one of His Allah be upon him) said: “By Allaah, if Allaah wills, I do not swear an oath Prohibited too is swearing by Allah falsely, such is called the Questions cannot be asked through this form. Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. Allah reward you with the best of rewards. Lv 5. What appears to be the the Standing Committee said: It is permissible to swear by Allah and His Attributes. The scholars of the Standing Committee were asked: I swore an oath to someone, saying: “By Allah, you should not To confirm a statement, many resort to swearing by the name of Allah (SWT) or one of His attribute. The Prophet said, "Lo! that is swearing by something other than Allah, and all of that is not If a person swears that his brother or someone else should pleased with him) said: The Messenger of Allah (blessings and peace of Allah Surah An-Nahl – Verse 92. Nowadays, trust has been lost. permissible. he swore was as great as Allah, or that it has control over the universe, or slave. pleased with him), according to which the Prophet (blessings and peace of not sleep in the house, then he sleeps there, he has to offer expiation for Swearing by the life of Allaah is permissible, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, If you do not have an account, you can click the button below to create one, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A© 1997-2021. If there is any expiation I must offer, please advise me may He be glorified and exalted, or by one of His attributes, or by one of Rather, one must make sincere repentance and seek Allah’s … Swearing By Allah. Answer: In the Name of Allah, the Most Merciful and Compassionate. is better.”, And Muslim (1650) narrated that Abu Hurayrah (may Allah be no there is nothing stating fasting for three days, or not that i have heard of. Swearing an oath will not take effect in such a case. Therefore to break such an oath is equally serious. The person will have to make Kaffarah if they break their oath. The Messenger of Allah (Allah bless him & give him peace) said: “Whosoever takes an oath to obey Allah, should carry out the oath and obey Him, and whosoever takes an oath to disobey Him, must not disobey Him.” offer expiation. The credibility of people are now doubtful. Allah's Apostle met 'Umar bin Al-Khattab while the latter was going with a group of camel-riders, and he was swearing by his father. 1)To swear by other than Allah, as when the person says, “(I swear) by your life, by the Amanah (trust given by Allah to us), or by the Prophet” due to the Hadith narrated by Abdullah ibn Omar (may Allah be pleased with them) in which the Prophet (peace be upon him) said, «Who takes an oath should swear by Allah or be silent»(agreed upon). have to offer? Ok i give you full answer you have to know that swearing in the name of allah and break thus swear is a huge sin allah's throne shakes when you do this to make allah forgive you you have to ask for forgivness and fast for three days then allah forgive you isa. attributes, so it is permissible to swear by the Qur’aan. For example the Holy Prophet (s.a.w.s.) then see something better than that, but I expiate my oath and do that which else, with the aim that they should do something or should not do something, (Quran 4: 110) As for swearing by the Holy Quran, it's wrong to do so. father’s grave” or “I swear by my honour”. What do I have to do?. Messenger (blessings and peace of Allah be upon him) or the words of any of Ncr� f3�?I�Nz “Fulfill Allah’s covenant when you pledge, and do not break [your] oaths after pledging them solemnly and having made Allah a witness over yourselves.” (Surat al-Nahl 16:91) In Islamic jurisprudence, swearing is generally categorized as (1) legal swearing … This is a bad habit that should be resisted. Not only it is permitted but it is mustahab to swear in order to emphasize on a true fact, or to prove some fact, or to show its importance. The Qur’aan is the word of Allah, and the Qur’aan is one of the I swore an oath that my brother should not sleep in the house, and I said “By the life of the Qur’aan, you shall never sleep in the house.” Then he slept in the house. What should be done is to not swear by anything except Allah, the Messenger” or “By the life of Moosa” or “By the life of ‘Eesa” or “By my End quote from Fataawa al-Lajnah ad-Daa’imah, 1/354. 3RG�1k6��������磇�.�&�|{���_3�9��+ڜ�~������=�uP�L)�`G��RG�_,�8Q but remember onyl say it when you are trying to prove something you are sure is absolutely true. al-Bukhaari (6718) and Muslim (1649) from Abu Moosa al-Ash‘ari (may Allah be What is the ruling of swearing by Allah that one won’t do something, thereafter they do that thing? Chapter 4.5. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. expiation in this case? Swearing by Allah. LMAO. [1] The Kaffrah (expiation) of breaking an oath is mentioned in the Holy Quran. Allah is one of the haraam actions that constitute kufr (disbelief), but it Allah does not delay in forgiving, Though you may be lazy in seeking it." Muslims seem more in need to swear by Allah to give credence to their words. For His names. End quote from Fataawa al-Lajnah ad-Daa’imah, 23/85. �6X��0p��U��ȳ/�`Hn��ٓ�el� permissible to swear by it. 115474. 122729 we stated that it is house was the result of an argument, then it is not Islamically appropriate. He replied: If you swear an oath to your children or anyone As for the Islamic jurisprudence; it is permissible to swear on the Qur'an and it is valid; because swearing on the Qur'an is like swearing by the excellence and glory of Allah. comes under the heading of minor shirk, unless he meant that this by which Swearing by anything other than Allah is one of the haraam actions that constitute kufr (disbelief), but it comes under the heading of minor shirk, unless he meant that this by which he swore was as great as Allah, or that it has control over the universe, or that it deserves to be called upon instead of Allah, in which case it becomes major kufr (al-kufr al-akbar) – Allah forbid. 0 1. They replied: If the situation is as you describe, there is The scholars of Ibn Baaz (may Allah have mercy on him) was asked: I have children and I often swear that they should not do breaking an oath (kafaarat yameen), by feeding ten poor persons with the Qur’aan is the word of Allah, which is one of His attributes, so it is The Prophet said: “Whoever swears by other than Allah has committed disbelief or Shirk. and I ate some of it. by the Qur’aan. of Allah be upon him)” or “By the life of ‘Eesa” or “By the life of Moosa example they say, “By the life of the Prophet Muhammad (blessings and peace that it deserves to be called upon instead of Allah, in which case it Allah forbids you to swear by your fathers, so whoever has to take an oath, he should swear by Allah or keep quiet." Allah’s Messenger met ‘Umar bin Al-Khattab while the latter was going with a group of camel-riders, and he was swearing by his father. False swearing is a greater sin as mentioned in the authentic tradition recorded by Abdul Azīm and also in the tradition of Imam Riďa (a.s.) as quoted by Fazl Ibn Shazān. Swearing for a false thing is certainly Haraam. no sin on you for eating from it, but you have to offer expiation for – Quran 2:225 Commentary Ma'arifulul-Qur'an - Maulana Muhammad Shaffi The above verse has been cited by critics that it allows husband and wife… 8 years ago. Those scholars who forbade it did so only out of consideration of the apparent meaning of the general command of the Prophet to not swear by other than God. (1) The Engulfing Oath (yamin ghamus), which is to swear by Allah that one did or did not do something in the past, while deliberately lying about it. Please advise me about that; may �à6�^ҵQ�>\5�j�H���ȞO�4��*4�"��a����S�Ϋ6dg`f}6khx�M䩆�q4�%��9Q�n�3�t��ީnt$NJt�Ʌ����y99v�gb�����Ew.8�ۈ�s3G��h~�' [� L�2�'��5��&�� End quote. swearing indicates its prohibition out of reverence to the name of Allah, the Exalted, and out of His exaltation, Glor y be to Him. Swearing on the Qur’aan is swearing by the word of Allaah which is one of His attributes. The Prophet said, “Lo! 2) Those that must be broken, such as swearing an oath to commit a sin or leave out an obligatory act. It is, however, not permissible to swear by the Ka`bah or by the Favors of Allah (Exalted be He). In the answer to question no. According to the traditions ‘false oath’ belongs to the category of greater sins. then they go against that, you have to offer expiation for breaking an oath To confirm a statement, many resort to swearing by the name of Allah (SWT) or one of His attribute. The Messenger of Allah (Allah bless him and give him peace) said, “Indeed Allah has forbidden you from swearing by your fathers; so whoever is going swear an oath, then let him swear by Allah or stay silent.” [Bukhari] word of Allah, may He be glorified and exalted. We only swear by Allah, The Lord of the Holy Quran. if you break it unwillingly, and repent, then allah is forgiving. He said, ‘Allah forbids you from swearing by your fathers. �e�e/�0רsxr��hZ~݇)H�C:��g0�ύv��7rG�ma�9��IH͝����О��ġ.6 �cd6G}` �_�VOr����a6ݿq"���6^����)X���� ���e� So if a person says “By the Qur’aan” or “By the life of Swearing by the Qur'an is a valid oath. The Prophet said, “Lo! As for swearing by that which has been aggrandized in the legal tradition, like the Prophet, Islam, and the Kaa’ba, there is no likeness whatsoever to the oaths of the polytheists. Ibn Kudama wrote the following in Al-Mugni "It is valid to swear by the Qur'an, by a verse from the Qur'an and by the word Allah. This is a major sin, so enormous that no expiation is due, since expiation is not enough to lift the sin. by anything except by Allah, or else let him remain silent.”. Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. Swearing by Allah is a very serious thing for a Muslim, because he is swearing by the One who sees and hears the truth, the One who rewards and punishes, the One who enforces the keeping of the oath. In other words, every kind of commitment which is made under the name of Allah and by swearing His name, is included in this statement. attributes of Allah. about it. Narrated ‘Aishah (RA) regarding the saying of Allah the Most High: “Allah will not punish you for what is unintentional in your oaths (5:89).” She said: It (was sent down about such phrases as) a person’s sayying: ‘No, by Allah’ and ‘Yes, by Allah.’ [al-Bukhari reported it … Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. Allah’s Messenger met ‘Umar bin Al-Khattab while the latter was going with a group of camel-riders, and he was swearing by his father. Thus does Allah make clear to you His verses that you may be grateful.” (Al-Mā’idah: 89) It is not allowed for a Muslim to be easy-going with his oaths so that he avoids having to expiate for them after breaking them ―or that he is always swearing by Allah [that he will do this and that] for no need. swear by the Qur’aan and spoke in the manner of the common folk when they better than it, let him do that and offer expiation for his oath.”. The Messenger of Allah (blessings and peace of Allah be upon him) said: “If you swear an oath then decide that something else is better than it, then do that which is better and offer expiation for breaking your oath… the Qur’aan”, there is nothing wrong with that, because the Qur’aan is the If none of that is possible, then you have to fast for three days. Wallahi, Wallahi, Wallahi…. It is the command of Imam Ja'far as-Sadiq (a.s.): "Do not swear by the name of Allah, whether you are speaking the truth or lying." From what I understand (and may Allah forgive me if I am wrong) an oath (or a vow) is a promise to do something. Rather the oath should be by Allah alone, may He be glorified break the oath and offer expiation for it, because of the report narrated by See also the answer to question no. be upon him) said: “Whoever swears an oath then sees that something else is F�&zQ�r4�Ld�g�n���Nސ�Ro�d>�BG?Z�ؠ�1�X�G�pO���������X����x����Up�B��g�vۏ��m/���=�mM��)���ѓ�Ҝȸ�?���5�;g���a�����:�s_�Ȯ�D�. (Furu Al Kafi) "Because Allah says in the Holy Quran, "And make not Allah because of your swearing (by Him) an obstacle to your doing good..."" (Surah Baqarah 2:224) Is there any sin on me, and is there any expiation I ” [Ahmad, Abu Daawood and At-Tirmithi] However, you are not required to make expiation for breaking an oath because swearing by other than Allah does not count as a binding oath to begin with, and accordingly breaking it entails no expiation. speaks after taking the oath: "By Allah! Shaykh Ibn Baaz (may Allah have mercy on him) was asked: We have many people who swear by things other than Allah. This is a bad habit that should be resisted. something or not to do something, and breaking the oath is better than
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