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English 16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. For you are the temple of the living God. Thou shalt not let thy cattle 929 gender 7250 8686 with a diverse kind 3610 : thou shalt not sow 2232 8799 thy field 7704 with mingled seed 3610 : neither shall a garment 899 mingled 3610 of linen and woollen 8162 come 5927 8799 upon thee. See what over 145,000 subscribers are already receiving each day. neither shall a garment mingled of linen and woollen come upon thee—Although this precept, like the other two with which it is associated, was in all probability designed to root out some superstition, it seems to have had a further meaning. For us today, however, the takeaway is to keep ourselves spiritually pure, to concentrate on not mixing with the sin of this world, for we are “a chosen generation, a royal priesthood a holy nation, His own special people.”. The Jamieson, Fausset and Brown Commentary offers the following explanation for Leviticus 19:19 Leviticus 19:19 You shall keep my statutes. It is the mixture of fibers with markedly differing qualities which this biblical principle concerns. Wearing such materials is not a sin in itself. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Study Leviticus 19 using Matthew Henryâs Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. ((n) Moreh Nevochim, par. Hence we find that mules were largely employed by the Jews (2Samuel 13:29; 2Samuel 18:9; 1Kings 1:33; 1Kings 1:38; 1Kings 10:25; 1Kings 18:5; Ezra 2:66, &c.). Weâll continue today with Leviticus chapter 19. Question: "Why does the Bible speak against wearing clothing made of different types of fabric?" The Law of Sha'atnez, they feel, is a chok, a decree that the King has passed for His subjects, for which we do not know the reason. Even so, few of us farm the land anymore, so what does mixing livestock or seed have to do with us? He closes the chapter in verse 37 with the same reminder. God is instructing us that the best thing to do is to keep the breeds pure and not let hybrids develop. These hybrids were either the issue of parents voluntarily coming together without the aid of the Israelites, or were imported from other countries. The chapter ends with God commanding us to observe “all My statutes and all My judgments.” We have to discern what this means. Nor shall a garment of mixed linen and wool come upon you.” Sandwiched between His admonition to bear no grudges and love your neighbor (verse 18) and the penalty for adultery (verse 20), we have these three directives. King James Version (KJV) Bible Book List. The Fifth Commandment (1997). Further, Paul writes in Titus 2:14, speaking of Christ, “Who gave Himself for us, that He might redeem us from every lawless deed, and purify for Himself His own special people, zealous for good works.” One interpretation of this law asserts that wool stands for works and linen represents grace, and the two can never be mixed. Or what part has a believer with an unbeliever? Therefore, if we want to be like God, we will imitate Him by obeying His laws in their physical and spiritual applications. The phrase “garment of different sorts” is from the Hebrew sha'atnez, literally “mixed stuff,” which Orthodox Jews define as specifically wool and linen together, not any other mixture. 5 ââWhen you sacrifice a peace offering sacrifice to the Lord, you must sacrifice it so that it is accepted for you. 1. Do any of us doubt that these are still in force and to be kept? They are not done away; we just have to figure out how they apply to us now. Therefore, the intent—its spirit—is to teach us to purchase the best quality that we can afford. No, of course not. Then he goes on to say that Jesus did this to purify us, to set us apart, to make us a people “zealous for good works.” He redeemed us by grace so we could strive to live a sinless life, which we fail at repeatedly. Leviticus 19:19 "Ye shall keep my statutes. (k) Misn. Verse 1 informs us that God spoke directly to Moses and that he was to share all of this with the children of Israel. Leviticus 19:19. John W. Ritenbaugh The difficulty raised on this verse by the allegation that the high priest's dress was made of mixed materials, is met by the answer that, ... Leviticus 19:19 KJV Leviticus 19:19 BibleApps.com Leviticus 19:19 ⦠However, there are proven health benefits to circumcision. Leviticus 19:1-37. One rabbi has said, “Why ask why?” Their point has validity, certainly, but is there really no reason for this edict? On the other hand, a fabric made from low-grade, natural fibers is usually improved by the addition of compatible man-made fibers. Leviticus 19:18. Leviticus 19:20. John W. Ritenbaugh And what accord has Christ with Belial? For this reason, Israelites were not to mix wool and linen, nor mix physically with those around them. Young's Leviticus 19:28 German Bible Alphabetical: am any bodies body cut cuts dead Do for I in LORD make marks nor not on or put shall tattoo the You your yourselves ⦠but ⦠Leviticus 19 deals with social relationships within the community, and these commandments are seen as major regulators of community relationships. Any good tailor or seamstress knows that the best quality clothing is made from 100 percent wool, cotton, and so forth. Speak unto all the congregation of the children of Israel--Many of the laws enumerated in this chapter had been previously announced.As they were, however, of a general application, not suited to particular classes, but to the nation at large, so Moses ⦠"'Do not mate different kinds of animals. The second is animal protein fiber such as wool and silk. 17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. I know some of the dietary laws of the Old Testament are there for practical reasons, such as ⦠Synthetic materials are usually made to have essentially the same characteristics as the natural fibers. In hot climates, it brings on malignant fevers and exhausts the strength; and when passing off from the body, it meets with the heated air, inflames and excoriates like a blister" [Whitlaw]. Leviticus 19:28, the Law of Moses and Tattoos. God is not capricious that way; there is great good in following His instructions, even if they are no longer binding under the New Covenant. Leviticus 19:1-27. Leviticus 18. 3. You shall not cross-breed two kinds of your cattle; ⦠Do not think that I came to destroy the Law or the Prophets. If there is one single principle of God that the entire world has violated, and that is the greatest single cause (outside of sin itself) for the global chaos that we watch on the evening news or read about in our newspapers or experience in ⦠CHAPTER 19. Leviticus 19:19, NASB: "âYou are to keep My statutes. Thou shalt not let thy cattle gender with a diverse kind: Ye shall keep my statutes. NIV âDo not cut your bodies for the dead or put tattoo marks on yourselves. Of course not. ut supra, (f)) sect. LEVITICUS. However, it is not wise to go into debt buying better quality than one can afford. Verse 11 covers the eighth and ninth commandments, while verse 12 rephrases the third commandment. Compare all. What does Leviticus mean? The law, it is to be observed, did not prohibit the Israelites wearing many different kinds of cloths together, but only the two specified; and the observations and researches of modern science have proved that "wool, when combined with linen, increases its power of passing off the electricity from the body. This law is binding upon the Jews to this day in every country where they happen to live, whether in Palestine or out of it. Most probably the reference is to different materials, interwoven in the yarn of which the dress was made; but a difficulty still remains in the fact that such admixture was ordered in the garments of the priests. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee." The Covenants, Grace, and Law (Part Eighteen). 9. Without them, there would be no sin (Romans 3:20). Ye shall not round the corners of your heads The extremities of the hairs of the head, round about, on the forehead, temples, and behind the ears; this is done, as Jarchi says, when any one makes his temples, behind his ears, and his forehead alike, so that the circumference of his head is found to be round all ⦠Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. The same holds true with the other laws that appear in this context. The stronger fibers would cut and tear away from the weaker ones or would not combine well in other ways. Except now it is God's church that is separated out. What about the mixture of synthetic, man-made fabrics, such as Dacron, nylon, polyester, and rayon, with either cellulose or protein fibers? Leviticus 19 deals with social relationships within the community, and these commandments are seen as major regulators of community relationships. What is the strangest law in the Bible? Independently of contributing to disease the soil, they never fail to produce the same in animals and men that feed on them" [Whitlaw]. A garment mingled of linen and woollen. Many have not realized that a combination of synthetic and either plant or animal material does not necessarily break the biblical principle. Verses 9-10 handle harvesting procedures and leaving something for the poor. It is the principle of clean and unclean, righteous and unrighteous, Christian or pagan, Egypt or God. ×Ö¸×ֳרָת 2.b). NASB E-Prime : Heb. - Leviticus 19:16, 17 - T ale-bearing emits a threefold poison; for it injures the teller, the hearer, and the person concerning ⦠Under the New Covenant, we become a living sacrifice (Romans 12:1), and that sacrifice begins in our mind. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. As God has said: “I will dwell in them and walk among them. This series begins in Leviticus 19:19 with the commandment not to mix the things which are separated in the creation of God. The specific application involves linen and wool, and Israel was not to mix the fibers from a vegetable product and an animal product into the same piece of material. It is always inferior and unlike either of the two grains that produced it, in size, flavor, and nutritious principles. To get what Leviticus 19:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 7, 8. 3. c. 37. "And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at ⦠Leviticus 19 is the nineteenth chapter of the Book of Leviticus in the Hebrew Bible or the Old Testament of the Christian Bible. You are a special people. Today's garments are made of two basic kinds of natural fibers. In the next verse, God says, “You shall be holy, for I the LORD your God am holy.” Holy means “sacred” and “set apart.” The points that follow are designed to set Israel apart, and if observed, these statutes and judgments would keep Israel undefiled. ..” The Hebrew word underlying “statutes” is shamar, “to hedge about, guard, protect, attend to, preserve, observe, and to treasure up in your memory.” God covers a great deal of ground in the first 18 verses, so at the chapter's halfway mark, He inserts a reminder that these laws and life principles, this huge amount of wisdom, is to be guarded, protected, attended to, preserved, and observed. Hence it was forbidden to graft an apple-tree on a citron-tree, or herbs into trees. It was the custom of some heathen nations to cut and trim their beards and hair into particular shapes in honor of some pagan god. Nor is idol worship (verse 4) comparable with gleaning the fields (verse 9). Name of the third book of the Old Testament, which contains religious and ethical laws for priests and believers. Save: $13.50 (30%) Buy Now. 18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord. Leviticus 19:19 Context. He is the one who made us with a spirit, soul and body and He is the One Who breathed life into Adam, making man a living soul. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Some of these verses deal with the Ten Commandments. Ye shall keep my statutes. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. WORDS OF GOD IN RED. # tn Heb âfor your acceptanceâ; cf. It would not be surprising if there are health benefits to not mixing these fabrics as well. Deuteronomy 14:2 says essentially the same thing to the children of Israel: “For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth” (see Exodus 19:5). They move from concrete to intention, that is, from letter to spirit. And if it be eaten at all on the third day, it is abominable; it shall not be accepted. It was not God's intention at the time to save them. l. 4. c. 8. sect. Verse 16 condemns gossip, and verses 17-18 concern familial relationships. (f) Misn. Christ gave Himself for us, to redeem us from sin, which is grace. Cattle gender with a diverse kind.—Such commixtures would not only contravene the Divine order of things, but would lessen the abhorrence of the crime prohibited in Leviticus 18:22-23. KJV, Reference Bible, Center-Column Giant ⦠Lesson 28 - Chapter 19 Continued. Gelaim, c. 1. sect. And the LORD spoke to Moses, saying, "Speak to (g) As a horse to leap an ass, or a mule a mare. Leviticus 19:16, 17 (Morning and Evening) "Thou shalt not go up and down as a talebearer among thy people ⦠Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. " âYou shall not hate your brother in ⦠For the same reason, mixtures of protein fibers (wool, mohair, silk, and so on) are acceptable. 20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free. ut supra, (k)) c. 9. sect. The law laid down in this verse is substantially repeated in Deuteronomy 22:9-11. thou shalt not sow thy field with mingled seed—This also was directed against an idolatrous practice, namely, that of the ancient Zabians, or fire-worshippers, who sowed different seeds, accompanying the act with magical rites and invocations; and commentators have generally thought the design of this and the preceding law was to put an end to the unnatural lusts and foolish superstitions which were prevalent among the heathen. This same principle applies to mixing wool and linen. When Adam sinned it was the shedding of blood that covered his transgression. . One of the reasons which the ancient canonists assign for this prohibition is that “wool and linen were appointed for the priests alone.” This law is observed by the orthodox Jews to this day. (i) Misn. But the reason of the prohibition was probably deeper: for those who have studied the diseases of land and vegetables tell us, that the practice of mingling seeds is injurious both to flowers and to grains. It has to do with the Old Covenant and God's intention in His use of the children of Israel. Ye shall keep my statutes. The opening words of the parable, “A certain man had a fig-tree planted in his vineyard” (Luke 13:6), do not contravene this law. Retail: $44.99. More importantly, the apostle clearly indicates that the principle still applies! A spiritual principle is involved here: the principle of separation. It should be noted that such combinations produce a cheaper garment, with respect to quality, than one made with the best grades of pure fibers. p. 784. Text. Leviticus 19:19 âYe shall keep my statutes. Unnatural commixtures. It contains laws on a variety of topics, and is attributed by legend to Moses. Biblical Translations of Leviticus 19:28. there shall be a ⦠Verses 3 and 4 cover the first, second, fourth, and fifth commandments, and the following four verses deal with sacrificing. (g) Hilchot Gelaim, c. 9. sect. These were things Egyptians did, and perhaps some of the Israelites had adopted those practices. You shall not let your cattle engender with a diverse kind: you shall not sow your field with mingled seed: neither shall a garment mingled of linen and woolen come on you. Certainly, all of one or the other produces a better quality garment. The law is what it is because God is what He is. Thou shalt not let thy cattle gender with a, for a garment mingled of linen and woolen, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. (Lev 19:1-2) The general call to holiness. He was producing a historical record so that the church of God, whom He did intend to save, could understand things much more clearly—His purpose—and make proper applications of those laws, examples, and principles to their lives. Rather, God does not want manufacturers producing shoddy materials in order to take advantage of their customers. It expands in its practical application when we understand that mixing animal and vegetable fibers makes poor quality material. Just as not circumcising one's baby boy would not be a sin, since it is not a sign under the New Covenant, so with mixing wool and linen. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee." God gives all of these laws with a common thought in mind: "You shall be holy, for I the LORD your God am holy." We gain some important understanding of the atoning power of blood in Leviticus 17 - ALL life belongs to the Lord. Leviticus 19:19 ... meaning probably mixed. Not sow thy field with mingled seed.—According to the administrators of the law during the second Temple, the prohibition is only applicable to diverse seeds for human food, mixed together for the purpose of sowing them in the same field, as, for instance, wheat and barley, beans and lentils. â And he shall bring his trespass offering ⦠Today we would call this a "consumer protection law." (o) Misn. Where does this leave us in terms of Deuteronomy 22:11 and Leviticus 19:19? For what fellowship has righteousness with lawlessness? Answer: There are two passages in the Mosaic Law that forbid the wearing of different types of fabric; that is, the wearing of blended fabricsâthose woven from two different materials. in garments) but wool and flax; camels' wool, and sheep's wool, mixed together, if the greater part is camels', it is free, but if the greater part is sheep's wool, it is forbidden, if half and half, it is forbidden; and so flax and hemp mixed together; also that nothing is forbidden on such account but what is spun and wove (o): the design of this, as of the other, seems to be in general to caution against unnatural lusts and impure mixtures, and all communion of good and bad men, and particularly against joining the righteousness of Christ with the works of men, in the business of justification: Christ's righteousness is often compared to a garment, and sometimes to line linen, clean and white; and men's righteousness to filthy rags, Revelation 19:8; which are by no means to be put together in the said affair; such who believe in Christ are justified by the obedience of one and not of more, and by faith in that obedience and righteousness, without the works of the law, Romans 5:19 Romans 3:28; to join them together is needless, disagreeable, and dangerous. Other Forerunner Commentary entries containing Leviticus 19:19: Deuteronomy 22:11 2. Found in one of the five books of Moses called the Pentateuch meaning 5, Leviticus 19:28, is primarily a part of the instructions God gave to the priests to follow. Font Size. I am the Lord.â NLT âDo not cut your bodies for the dead, and do not mark your skin with tattoos. The use, however, of animals produced from such mixtures was not forbidden. The laws reflect His nature. And what communion has light with darkness? (e) "non facies coire", V. L. Pagninus, Drusius. 18 Thou shalt not avenge, nor bear any ⦠Leviticus 19:19 says, âKeep ⦠Leviticus 19:18 New King James Version (NKJV). Celaim, c. 1. sect. The pure breeds of a species are always considered to be of higher quality. # betrothedâ¦: or, abused by any: Heb. From this distance in time, we do not really know what they were doing with their beards and hair, but God tells them, “No, don't do that. The fruit, however, which grew upon the trees of such graftings was allowed to be eaten. Verse 13 gives counsel on dealing with neighbors and employees, and verse 14, with the handicapped. What is the importance of including these rules? This question often arises when people read Leviticus 19:19 and Deuteronomy 22:11. ... Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible. I will be their God, and they shall be My people.” (II Corinthians 6:14-16). Seeds which were not intended for human food, such as of bitter herbs, or of vegetables intended for drugs, were exempted from this law, and like the hybrids of mixed parents, the seeds of herbs sown with diverse kinds were allowed to be used. A.S.V. It is possible that pagan priests wore this mix; that one fabric signifies the Old Covenant, and the other, the New; that it was simply a consumer protection law; or that all of the above are true, which is likely. Because these kinds of fibers differ markedly in strength, washability, absorption, and so forth, they should not be mixed. (See Eze 44:17, 18). But many do not understand that these verses do allow for the mixture of certain fabrics while being within Godâs Law. Leviticus 19:19, KJV: "Ye shall keep my statutes. 19:19 Ye shall keep 8104 8799 my statutes 2708. These laws are given ⦠After this, verse 19 begins: “You shall keep my statutes . Leg. He provides no reason and expects us to accept them on faith. But we try. Verse 1 informs us that God spoke directly to Moses and that he was to share all of this with the children of Israel. ... which, though there is a meaning in them, ⦠What is the strangest law in the Bible? I Peter 2:9, describing the church, the apostle Peter writes, “But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light.”. Nevertheless, one need not throw away or destroy clothing which may be of lower quality or a wrong mixture. See what over 145,000 subscribers are already receiving each day. Leviticus 19. Our Price: $31.49. Come out of Egypt.” So, although we do not have to worry about our beards or hair as much in this regard, we still have to be aware of the “Egypt” around us and come out of her. Seeds of grain and seeds of trees, as well as seeds of different kinds of trees, may be sown together. (17-18) The command to love oneâs neighbor. Otherwise, they would not mix well. "'Do not plant your field with two kinds of seed. Amplified® With this understanding, we can bring the principle to the New Testament and apply it under the New Covenant: Do not be unequally yoked together with unbelievers. Darby But does not the apostle Paul do just that in this verse? And what agreement has the temple of God with idols? ⦠This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Leviticus 19:19 states "'Keep my decrees. thou shall not let thy cattle gender with a diverse kind; or "cause them to gender" (e) for cattle do not usually of themselves gender with a diverse kind, unless directed and solicited to it, as a male of one kind with a female of another; for instance, an horse with a she ass, or an he ass with a mare, and even creatures that were like one another, yet of different kinds, were not to mix together; as a wolf and a dog, a hound and a fox, goats and roebucks, goats and sheep, a horse and a mule, a mule and an ass, an ass and a wild ass; for though they are like one another, they are of different kinds (f): a creature thus gendered was not forbidden to be used, as a mule; and if a clean creature and gendered of clean ones, though of a different kind, it might be eaten, as Maimonides (g) affirms; for not the creature gendered was unlawful for use, but the act of causing to gender is what is forbidden: the design was to preserve the order of beings, and the nature of creatures as they were at the first creation; that there might be no change among them, or anything taken from or added to what God had made; not to separate what God had joined, or join what God had separated, which to do must reflect upon his wisdom; as also, that men and women, as Philo (h) observes, might abstain from unlawful converse, from unnatural lusts and mixtures; and as Ainsworth thinks, this was to lead Israel to the simplicity and sincerity of religion, and of all the parts and doctrines of the law and Gospel in their distinct kinds, as faith and works, to mingle which together in our justification before God is forbidden; or rather to teach the saints not to mix with the men of the world, in evil conversation, or in superstitious worship; to which may be added, to show that spiritual regeneration is not partly of corruptible and partly of incorruptible seed, nor partly of the will of man, and partly of the will of God; nor partly of the power of man, and partly of the power of God, but wholly of the Spirit and grace of God: thou shalt not sow thy field with mingled seed: or seed of divers sorts, as wheat and barley, and which, according to the Jews (i), was not mingled unless there be two grains of wheat and one of barley, or one of wheat and two of barley; or wheat, and barley, and rye: they also include herbs and trees in this law, and make an graft of them a forbidden mixture; hence, they say (k), they do not ingraft one tree in another, nor one herb in another, nor a tree in an herb, nor an herb in a tree, of which they give instances: and there are various sorts of seeds, herbs, roots, and trees, which are and are not of divers kinds, and some that are alike and yet diverse; for they have a whole treatise of such like things, called "Celaim", or divers kinds: as to the mystical sense, the "field" may represent the church of God, which is not an open but an enclosed field, enclosed by the grace of God, and separated from others by it, well manured and cultivated by the Spirit of God, and through the word and ordinances, as means, in which manner of fruit and flowers grow, and is the property of Christ; see Sol 4:12; the seed may signify the word or doctrine of the Gospel, sown by the ministers of it, skilfully and plentifully, which should be pure and unmixed, not contradictory, nor inconsistent, but all of a piece; the doctrines of it, as those of election, justification, peace, pardon, and salvation, are to be represented, not as partly of works and partly of grace, but as entirely of the grace of God through Christ: or good and bad men may be signified by the mingled seed; good men, who are made so by the grace of God, and are the good seed, or the good ground which receives it, which hear the word, understand it, and bring forth fruit; bad men, such as are of bad principles and practices, these are not to be mixed together in a church state; bad men are neither to be received nor retained: neither shall a garment mingled of linen and woollen come upon thee; for, as Josephus (l) says, none but the priests were allowed to wear such a garment, and with which the Misnah (m) agrees; in which it is asserted, that the priests have no other clothing to minister in, in the sanctuary, but of woollen and linen; which seems to be a better reason of this prohibition than what Maimonides (n) gives, that it was on the account of idolatrous priests, who used to go clothed with such a garment, and a metal ring on their fingers: the Jewish tradition is, nothing is forbidden on account of divers kinds (i.e. Verse 1 informs us that God spoke directly to Moses and that he was to share all of this with the children of Israel. A garment mingled of linen and woollen.—Not only is it forbidden to weave woollen and flaxen threads together into one material to make wearing apparel of it, but according to the administrators of the law during the second Temple, an Israelite must not mend a woollen garment with a flaxen thread, and vice versâ. This change from the Old to the New forces us to make spiritual use of the laws already written.
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